The authors of the brief selections from City Kids, City Schools: More Reports from the Front Row that we have read for this week skillfully foreground the complexity that characterizes the project of educating those young people on whom harmful, delimiting social, cultural, and institutional pressures are most forcefully exerted. The central most theme animating each of this week’s selections—the necessity of humanizing students who are too often conceived of by educators and administrators, and more broadly, society at large, as undesirable products of a broken, pathological culture incapable of shaping successful individuals—is an essential one for future teachers to consider as they progress toward a career in the urban classroom. To internalize the messages communicated by these authors is to further develop an understanding of the unique challenges that await inexperienced educators in Chicago’s public schools.
In “Building Community from Chaos”, Linda Christensen posits mutual respect and shared empathy as the foundations on which successful classroom communities must be built. Christensen, a high school English teacher from Portland, Oregon, has long worked with students whose experiences as learners are defined to a considerable extent by their status as marginalized young people within a system that fails to recognize fully the extent to which the realities of their lives outside of the school context impact their ability to engage as students. In order to foster the student engagement she desires, Christensen seeks to create distinct contact points between the literature under study in her English courses and the lives of her students. These students, many of whom struggle to discern in the material they encounter as learners any relevance to their complicated lives outside of the classroom, must be made to understand that the learning that takes place in the classroom can indeed possess meaning that extends beyond the narrowly-defined process of knowledgeacquisition in the school context. In encouraging her students to both establish connections between class material and their own lives and to forge relationships with their peers through the discussion of those connections, Christensen succeeds in creating an environment capable of supporting the development of empathy and mutual respect.
Christensen’s argument that the establishment of useful contact points—even those located at the intersection of violent subject matter and the often violent realities that shape the contours of students’ experiences—between class material and real life is likely to prove a critical component in the process of fostering student engagement must, I think, be taken seriously. Christensen does, however, remain silent on several important issues. I cannot help but feel that the study of literature, its aesthetics and organizing principles, are, on their own, worthy of study. Is there no value to be derived from the consideration of literature as cultural achievement? Of what use is an approach to studying literature that emphasizes aesthetic and organizational achievement to teachers responsible for engaging students such as those described by Christensen? Is the approach Christensenoutlines the only one at the disposal of teachers in situations similar to her own?
Like Christensen, William Ayers seeks to illuminate the complex dynamics that exist in classrooms designed to serve young people driven to the margins of society. Ayers describes the classroom environment created by “Mr. B,” a teacher working within one of Chicagoland’s juvenile detention facilities. Students in Mr. B’s class are afforded opportunities to experience the dignity and consistency many of them had been denied in their outside lives. Secure within this unconventional learning environment, Mr. B’s students are encouraged to make meaning from materials—in the excerpt provided in City Kids, City Schools, students work with a play—that promise to generate meaningful reflection. By allowing us inside of this particular class discussion of The Piano Lesson, Ayers deftly reveals many of the most fundamental dilemmas faced by these students. For instance, the students’ discussion of the prospects for setting aside one’s history and troubled past—a discussion rooted in their analysis of the text—serves to highlight a question central to their lives as young people in juvenile jail: Is it possible to truly move beyond one’s past, or is the individual doomed to bear for the remainder of his or her life the imprint left by past troubles? Mr. B’s students appear cognizant of the fact that, in our society, erasure of the mark left by their experiences as juvenile offenders will prove difficult, if not impossible. Still, there is hope to be glimpsed in the views articulated by these students. What lessons might we learn from Ayers’ treatment of Mr. B’s class and students? Is it possible for teachers to connect with students whose lives have derailed so dramatically? What messages should educators in Mr. B’s position seek to communicate to their students?
Tricky issue Joshua. Christensen is only doing what she can, and she's clearly adept at drawing the appropriate cultural/socio-economic connections (aka contact points) in order to establish potential background knowledge that the students are then able to draw from. I am unsure Ayer's approach can work in a "conventional" school setting where even in a disadvantaged urban school you will have kids with different backgrounds.. and kids who may have had contact with the criminal justice system, while others have not (though they may know or have friends involved). I think some of this can be partially addressed by bringing issues of social justice into the classroom, which social studies/history/current events should enable us to do and have the kids think through such issues themselves, particularly if related to a historical event (and history allows us far more laxity on such things than say math/science, etc) , Ultimately, what is at issue is that we cannot solve societal problems in school, and school merely reflects the society (or parts of society) that surrounds it. Personally I think since the criminal justice system is so full of people in it for drug offenses... drug laws, the initiatives to change them, the changing social climate and state inititatives on marijuana is something that can be raised in class..The broader issue of redemption, societal redemption, etc is something extra-ordinarily difficult, though one can talk of positive examples.. my understanding is that Walter Burnett, alderman of 27th ward (right by UIC) spent time in jail for armed robbery.(2 years) before being pardoned and he's trying to sponsor legislation that would make it illegal for small businesses to ask about a criminal record for job applicants. His "story" and such legislation might be a good focal point for discussions along the lines and issues that you raise.
ReplyDeleteYou're going places, Bogey.
ReplyDeleteGreat post Joshua!
ReplyDeleteI agree when you say:
"In encouraging her students to both establish connections between class material and their own lives and to forge relationships with their peers through the discussion of those connections, Christensen succeeds in creating an environment capable of supporting the development of empathy and mutual respect."
At the same time, Christensen's goals seem to "tail" the issue. The symptom is that students do not empathize with one another. The cause of this lack of the lack of empathy, and in the racial discrimination and gang violence by which it appears, must somehow be a matter of social relations. Christensen, and other teachers following her, can treat the symptoms by teaching empathy for generations without ever fixing the source of this problem. A better method might be to ask students why the social conditions that create gangs and racism exist and what potential means could cure this dilemma. Of course, this is a tall order for a teacher, but imho it is much more productive to challenge students to improve social conditions than to unremittingly ask them to celebrate their differences... a band-aid and, to me, a non-solution.
While these stories are powerful and inspiring, they don't portray the reality of most teachers in urban schools. I don't want to dismiss them, far from me, but unfortunately these successful approaches in teaching are not generalized for a multitude of reasons.
ReplyDeleteTo answer your question, "What lessons might we learn from Ayers’ treatment of Mr. B’s class and students?" I believe you touched on it when you mentioned the "dignity and consistency" that they are afforded. Mr. B. was such an intriguing character to me, mostly because of how Ayers described the environment and culture in the classroom. His classroom's Zen-like stability is no doubt the result of years of experience. So, it may take us years to get to that point where we can manage a classroom so effectively, but I know it is possible. I think it is probably rooted in simply the respectful, fair, and firm way that Mr. B treats his students. He has shown them respect, and they show it back. To answer another of your questions, "When Is it possible for teachers to connect with students whose lives have derailed so dramatically?" One way that he did that was by sharing his own poem with the rest of them, not separating himself from the activity in any way, and allowing his own vulnerability to be shown. He also gives them tools to success by allowing them to "figure things out" on their own. When he attends to students with questions, he only gives them so much, and lets them do the rest. This is, in my eyes, the best kind of teaching. It's like holding onto the handlebars of a child learning to ride a bike, and then letting go. That letting go is crucial, and Mr. B is not afraid of doing it.
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